Showing posts with label crucifixion. Show all posts
Showing posts with label crucifixion. Show all posts

He Has Risen!


On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them.

In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen!

Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.’” Then they remembered his words.
 (Luke 24:1-8)
 
The faithful female followers of Jesus were the first to find the empty tomb. Showing their supreme love for the Lord, their desire was to demonstrate their commitment to Jesus by bringing expensive spices to the tomb that they had prepared for His burial. Oh that all of our passions and desires would always lead us to Jesus!

There is a difference between simply knowing Jesus as a person and passionately loving Him as our Lord. When we are inspired with love and delighted by His presence, it is not a compulsion but a pleasure to walk with Him. Just as a child who adores their father’s company, our delight in Him should be prompted by joy.
 
“Beyond all measure it is desirable that we, as believers, should have the person of Jesus constantly before us, to inflame our love towards Him, and to increase our knowledge of Him.

… But to have Jesus ever near, the heart must be full of Him, welling up with His love, even to overrunning; hence the apostle prays ‘that Christ may dwell in your hearts’. ‘That He may dwell’; not that He may call upon you sometimes, as a casual visitor enters into a house and tarries for a night, but that He may dwell; that Jesus may become the Lord and Tenant of your inmost being, never more to go out.

… We should pant after love to Christ of a most abiding character, not a love that flames up and then dies out into the darkness of a few embers, but a constant flame, fed by a sacred fuel, like the fire upon the altar which never went out. This cannot be accomplished except by faith. Faith must be strong, or love will not be fervent; the root of the flower must be healthy, or we cannot expect the bloom to be sweet … If love be cold, you can be sure that faith is drooping.” (C.H. Spurgeon)
 
Very early in the morning, approaching with their spices, these dear women discover … an empty tomb! Where could the body have gone? Who had moved away the heavy stone? What had happened? They had been eye witnesses to the crucifixion and to the burial preparation. So certain were they that He was dead that they had gone to extravagant measures to prepare a proper burial.

John tells us their reaction to this scene:
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” (John 20:1-2)

When they arrived at the tomb and saw that the stone had been rolled away, this was, of course, a great wonder to them! But the angels remind them of Jesus’ words to them that He would be delivered into the hands of sinful men, crucified, and raised again!
 

Take It to Heart

“All the powers of death and darkness are under the control of the God of light and life. An angel from heaven has power to break the seal, though it was the great seal of Israel, and is able to roll back the stone, though ever so great. The angel’s sitting on the stone, when he had rolled it back, is very observable. There he sat, defying all the powers of hell to roll the stone to the grave again. The angel sat as a guard to the grave, having frightened away the enemies’ black guard; he sat, expecting the women, and ready to give them an account of His resurrection.” (Matthew Henry)
 
“To know a crucified Savior as having crucified all my sins, is a high degree of knowledge; but to know a risen Savior as having justified me, and to realize that He has bestowed upon me new life, having given me to be a new creature through His own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both ‘know Him, and the power of His resurrection’.

Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.” (C.H. Spurgeon)


Beth Yoe Devotionals
Copyright © 2014
JesusOnline Ministries
P. O. Box 6017
Great Falls, MT 59405

(photo credit: religionannarbor.wordpress.com) 

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Peter Allan C. Mariano

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Jesus Died for Us!


Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). Here they crucified him, and with him two others–one on each side and Jesus in the middle.
 
Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.” Pilate answered, “What I have written, I have written.”
(John 19:17-22)
 
The cross–an instrument of the most dreadful and agonizing torture, commonly used among the Romans for slaves and criminals. Persons sentenced to crucifixion were first scourged, and then compelled to bear their own cross to the place of execution. Crucifixion was reserved for the worst and most hardened of criminals and a sign was usually placed on the chest of or over the head of the one being executed. What humiliation Christ endured as our substitute.
 
Jesus was reckoned a sinner and counted a curse for our sakes–He was the mightiest sin offering ever to be seen–bearing our disgrace In the book of Hebrews we find this summation:
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore.(Hebrews 13:11-13)
 
We must choose to follow Jesus regardless of the humiliation or suffering that being His disciple might entail. We may be stretched past our “safe” confinements of traditions and ceremonies or friends and family or location and lands. We may be deserted by all, persecuted for our doctrine and practice, and yet be willing to stand alone. As we carry our crosses, we embrace His right over our lives and in so doing take hold of the life that is truly life.

Whatever cross He calls us to, we must remember that He bore His cross first. He died among the criminals fulfilling the prophecy found in Isaiah:
Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. (Isaiah 53:12)
 
How incredible that the words Pilate chose to place on the cross of our Lord would be the exact proclamation God would have the world to know! How symbolic that those words were nailed to the wood on which Jesus bore ours sins. How like God to use someone like Pilate to accomplish His purpose!
 
“JESUS OF NAZARETH, THE KING OF THE JEWS” the proclamation read. Christ came to be a King, and as a King He lived and suffered and died for His subjects. The sign eliminates any confusion about who He is. The myriads who pass by, those who witness the crucifixion, see that Jesus really did suffer. and that He was not at the last moment released, or another punished in His stead, or His death taken away by miraculous intervention.
 
Jesus’ vicarious death blotted out the ordinances of the law which was held against us.

Paul tells us Christ nailed them to the cross:
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. (Colossians 2:13-14)
 

Take It to Heart

“The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.

Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ.

To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive–He would contradict His nature if He did.

The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm … Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.” (Oswald Chambers)

Beth Yoe Devotionals
Copyright © 2014
JesusOnline Ministries
P. O. Box 6017
Great Falls, MT 59405


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Peter Allan C. Mariano

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On The Physical Death of Jesus Christ - A Medical Perspective

A modern investigation of how Jesus died on the cross done by doctors and published in a peer-reviewed journal.



On the Physical Death of Jesus Christ

William D. Edwards, MD;
Wesley J. Gabel, MDiv;
Floyd E. Hosmer, MS, AMI

Abstract

Jesus of Nazareth underwent Jewish and Roman trials, was flogged, and was sentenced to death by crucifixion. The scourging produced deep stripelike lacerations and appreciable blood loss, and it probably set the stage for hypovolemic shock, as evidenced by the fact that Jesus was too weakened to carry the crossbar (patibulum) to Golgotha. At the site of crucifixion, his wrists were nailed to the patibulum and, after the patibulum was lifted onto the upright post (stipes), his feet were nailed to the stipes. The major pathophysiologic effect of crucifixion was an interference with normal respirations. Accordingly, death resulted primarily from hypovolemic shock and exhaustion asphyxia. Jesus' death was ensured by the thrust of a soldier's spear into his side. Modern medical interpretation of the historical evidence indicates that Jesus was dead when taken down from the cross.

(JAMA 1986;255:1455-1463)

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